Summer Retreat in Bylakuppe Through September 3


Yarney Shrine, 2021

 

Yarney, or the annual summer retreat, has begun at Ayang Rinpoche’s monastery in Bylakuppe, India. This is a tradition that goes back to the time of Buddha. Its purpose was to allow monks to gather and shelter from the monsoon rains and to take time to reflect, pray, meditate, and listen to the dharma. During Buddha’s time, the summer retreat was three months long: by staying in a single location for the duration of the rainy season, the monks avoided the increased likelihood of walking on and harming many insects and other small beings that reproduce during the rainy season.

 

At Thubten Shedrup Jangchupling, Yarney starts on the full moon of the sixth month of the lunar calendar and is held for 45 days, concluding on the new moon of the seventh month of the lunar calendar, July 21 to September 3.

 

The first day of the Yarney begins with the Sojong vows. Sojong is a practice for purifying and repairing broken vows to replenish positive virtues. “So” means “to restore” and “Jong” means “to purify”; in other words, to clear away negative karma and harmful deeds. Apart from Sojong, monks also observe other special monastic vows and restrictions. Khenpos take turns giving short teachings on the importance of the three ground practices of the summer retreat.

 

To restore broken Pratimoksha vows, the ordained sangha members traditionally practice Sojong bi-monthly. Some lay Buddhists regularly observe this purification practice too. The “Yar-khelen” vows are taken with special vase used for purification called “chab-lug”. The wooden monastic bell called Gendi  (used only for Yarney and Sojong since the time of Buddha) is rung to call for lunch and morning prayers.

 

The monks take breakfast and lunch in the temple with the traditional monks’ begging bowl called Lhungdze. All the monks, excluding those with health issues, take a vow not to eat at night in accordance with the Vinaya tradition. Every evening, Aspiration prayers (monlam) are recited.

Every Saturdays, there are philosophy discussions and debate on Sundays.  Khenpos and Lopons hold question-answer sessions on particular subject, the monks choose.

 

It is during Yarney that the monks also sit for their half-yearly examination. Hence, apart from the fixed Yarney programs, they are quite busy with their debate, commentary and essay writing tests that will count in their final scores.

 

In the evening, there are prayers, followed by the traditional ceremonial rice made with butter and dry fruits. Selected monks give dharma talks on specific subjects and display their philosophical debate skills. During the debate, one group establishes a philosophical view while the other tries to defeat them with sharp logic and quick verbal attacks. Since there are strong emotions displayed, watching them leads to lots of laughter and fun for the rest of the monks.

On the morning of the last day of Yarney called Gaye, the monks conclude the summer retreat by wearing their best robes and circumambulating the Amitabha and Achi Temples. Then, for the next three days, the monks have a party at the specially designated summer retreat picnic spot that is adjacent to the monastery. They get busy in all sorts of games and entertainment, appropriate for their age groups.

 

Another benefit of the retreat is that it gives faithful patrons an opportunity to accumulate merit. It is considered very important for lay people to participate in these virtuous activities through actions such as making offerings for shrine expenses and sponsoring tea and special meals for the sangha.

 

Shrine offering Items : Flowers, Incense, Rice, Serkyem (Dharmapala offerings), Barley flour for Tormas, Butter lamps, etc  $ 500 for whole Yarney period.

Tea offering for monks: $ 36 for one day

Meals for monks: $ 420 all meals for one day (Breakfast $ 108, Lunch $ 228, Dinner $108)

Evening milk: $24; Evening coffee: $28

Sangha Offering:  No fixed amount.  Traditionally, Rinpoches, Khenpos, Lopons, chanting masters, ritual masters and disciplinarians are offered extra in addition to the offerings made to the regular monks.

You may dedicate your offering to loved ones, living or deceased. Please send offerings and names by August 30th to be included on the prayer list.

Make US-tax-deductible donations through the Amitabha Foundation USA by check (payable to Amitabha Foundation, mailed to P.O. Box 2572, Aptos, CA 95076), or online. Donations may also be made directly to Drikung Charitable Society or through the Amitabha Foundation branch in your own country.

 

See photos and videos from this year’s Yarney on Facebook.

 

Guru Rinpoche Tsok Offering Prayer

On June 16, the tenth day of the lunar month and Guru Rinpoche’s most auspicious day, the annual Guru Rinpoche Tsog offering prayer will be performed at Ayang Rinpoche’s monastery in Bylakuppe, India. Anyone who wishes to make an offering and dedicate it to their loved ones, living or dead, may do so through the Amitabha Foundation in their respective countries .

To those who are new, Guru Rinpoche, also known as Padmasambhava, is a highly revered figure in Tibetan Buddhism. His name, meaning “Lotus-Born,” signifies the belief that he was miraculously born from a lotus flower. Credited with bringing Buddhism to Tibet in the 8th century, he is regarded by many Tibetan Buddhists as a second Buddha and is deeply venerated for his teachings and spiritual achievements.

Key aspects of Guru Rinpoche’s life and legacy include:
1. Miraculous Birth: Legend states that Padmasambhava was born from a lotus flower on Lake Dhanakosha in the kingdom of Oddiyana.
2. Spiritual Mastery: Renowned for his profound understanding and mastery of Buddhist teachings and tantric practices.
3. Introduction of Buddhism to Tibet: Guru Rinpoche played a pivotal role in establishing Buddhism in Tibet by subduing hostile local deities and spirits and transforming them into protectors of the Dharma.
4. Terma Tradition: He hid numerous spiritual treasures (termas) across Tibet and surrounding regions, intended to be discovered by future tertöns (treasure revealers) at the appropriate time.
5. Eight Manifestations: Often depicted in eight different forms, each representing various aspects of his spiritual journey and teachings.
6. Influence and Legacy: His teachings and practices form the foundation of many Tibetan Buddhist traditions, particularly within the Nyingma school, which considers him its founder. Guru Rinpoche’s influence extends beyond religious texts and practices to the heart of Tibetan culture and identity, symbolizing the deep connection between Tibet and Buddhism. His life and teachings continue to inspire practitioners worldwide.

 

To make a tax-deductible donation to sponsor the Guru Rinpoche Tsok Offering Prayer in the US, please click here or mail your check made out to Amitabha Foundation, to PO Box 2572, Aptos, CA 95001. To have your dedication included in the Prayer Ceremony, please send your donation by June 14 at 10 pm (Pacific).

May All Be Auspicious!

 

April Phowa Course in Nepal Postponed

 

We are sorry to announce that H.E. Choeje Ayang Rinpoche has indefinitely postponed his upcoming Phowa Course in Nepal, originally scheduled for April 11-18, 2024. Please see Rinpoche’s letter to the sangha.

2024 Guru Dragpo and Shitro Pujas

Guru Dragpo Statue, Bylakuppe

Guru Dragpo Drubchoe ~ February 2 – 8

 

At the end of each lunar year, it is a Tibetan Buddhist tradition to make offerings and perform wrathful pujas, such as Guru Dragpo, a wrathful form of Guru Rinpoche. This clears away negativity and obstacles on both physical and spiritual levels, to prepare for a New Year of opportunity, abundance and good fortune.

The annual Guru Dragpo puja will be held February 2-8, 2024 at Thupten Shedrub Jangchub Ling, Ayang Rinpoche’s monastery in Bylakuppe, India. Tibetan New Year (Losar), is February 10th this year, the first day of the Wood Dragon Year, according to the Tibetan calendar.

You may participate at home by reciting the Guru Dragpo short mantra:

Guru Dragpo short mantra

OM AH HUNG ARTSIK NIRTSIK NAMO BHAGAWATE HUNG HUNG AH HUNG HUNG PHAT//

You may also participate by reciting the Guru Rinpoche mantra (see below) or the Seven-Line Prayer to Guru Rinpoche. Read Rinpoche’s teaching on the Seven Line Prayer, and the prayer in Tibetan and English.

Vajra Guru mantra

OM AH HUNG BENZRA GURU PEMA SIDDHI HUNG//

 

 

One Hundred Peaceful and Wrathful Deities Drubchoe ~ February 18 – 24

and Ceremony to Liberate Dead Beings (Nedren)

The annual Shitro (100 Peaceful and Wrathful Deities) Puja to celebrate the beginning of the lunar new year will begin on February 18th and will conclude on the Full Moon Day of the Miracle Month, February 24th.
About the 100 Peaceful and Wrathful Deities Puja, Ayang Rinpoche says,
“The hundred deities are the attributes and activities of the five Buddhas and their female counterparts. They are the manifestations from the pure nature of our minds, and remain within us in the form of five faculties, five elements and twelve sources of perception, and so on. By relying on the practice of the hundred deities, or even by just hearing the mantra and seeing the mandala and picture of the hundred deities, one may either instantly or gradually realize that the nature of one’s mind is inseparable from the perfect wisdom of the hundred deities.
“During the performance of Jang Chog puja, the hundred deities are invoked and the various types of offerings are made to them. The merits accumulated from these offerings are dedicated to the deceased to help them in their purification and liberation. The prayer itself is also an offering of assistance to those in the intermediate or Bardo state to show them the path to liberation.
“At the end of puja, the paper tablets of the deceased [names] are burnt away. The fire used in the burning symbolizes the wisdom of the hundred deities; the burning of the tablets symbolizes the cutting of the attachment of the deceased to a “self” which is the cause of his or her suffering. Through the prayer and the ritual performed, the consciousness of the deceased are merged and become inseparable from the wisdom of the hundred deities. Thus they are liberated.“
Ayang Rinpoche says the Ceremony to Liberate Dead Beings is the best time to dedicate prayers for the departed beings. Anyone who would like to make offerings and dedicate prayers to family members, friends, loved ones or pets who have passed, please make your offering and send in names of the deceased by Thursday, February 22 at 5 pm (Pacific time) to be included in the prayer list for the Liberation Ceremony.
Ayang Rinpoche reminds us of Milarepa’s saying that anyone sponsoring Dharma activities gains the same merit as the practitioners. If you would like to make a US tax-deductible contribution to the Guru Dragpo or Shitro pujas using PayPal or your credit card, please select the amount of your donation below. The full cost of the Guru Dragpo puja for 280 monks, nuns, khenpos and lamas is $21,650. The cost of one day of meals is $412 and monks offering is $927, not including extras for Rinpoches, Khenpos, Disciplinarian, Chanting Master and Shrine Master.
Your offering of any amount will be appreciated and will be like a drop of water mixed in an ocean of merit. You may include a dedication for your offering in the name of a loved one, including pets. The deadline to submit names of loved ones for the prayer list is Sunday, February 27th at 5 pm PST, but donations to help cover the cost of the puja will bring merit and benefit any time.

You may also send a check in USD made out to Amitabha Foundation to: P.O. Box 2572, Aptos, California 95001. Mail the names for your dedication to info@amitabhafoundation.us.

 

For donors outside the United States, make offerings to Amitabha Foundation in your own country or click here for information on making offerings directly to the monastery’s account through the Drikung Charitable Society.

 

 

 

2020 Guru Dragpo Puja and Tsok Offering in Bylakuppe, India

 

 

Statues Crafted By Bhutanese Artisans for the New Temple at Thupten Shedrub Jangchub Ling in Bylakuppe (2024)

Guru Rinpoche

Kalachakra

Tantric Deity

Vajrakilaya

Vajrapani

White Dzambhala

Yamantaka

Yellow Dzambhala